Inherited pain
in every human
consciousness,
passed on,
fathers to sons,
mothers to daughters.
Blinded
to joy
by an unhealed past,
by an unhealed present,
to the interior
Shack
Papa invites us
to face
our demons,
the roots
of our pain.
On this path
of descent,
only freely
embarked,
we are
never alone
nor outside
the flow
of Papa's
encouraging Love,
of Jesus'
human Wisdom,
of Spirit's
renewing Guidance,
of our
dance with Life.
Learning
to trust,
opening
to letting go,
consenting
to Unknowing,
we are
reconciled
with our past,
re-connected
to our present,
washed clean
of our hurt,
forgiving
all that God forgives,
a new creation
of love
rises
out of the Shack,
born
of the Trinity,
sent
into the world.
25 March 2017
Wednesday, 12 April 2017
Tuesday, 17 January 2017
Alzheimers and Spirituality
I was recently visiting in the Alzheimers ward in one of our long term care facilities. It can be painful to be with those whom you know and love, who can no longer use their minds reasonably. My wife’s mother suffered with debilitating Alzheimers for 10 years before passing away. My own mother, still living, suffers with short term memory loss. This is sad yet real as all the organs of our body deteriorate with age and a plethora of other causes.
So many of us in our western society limit the identity of our human lives by our capacity to “think.” That is to say, we limit the experience of our lives to self consciousness alone. What happens when my brain becomes ill? What happens when my self consciousness loses its capacity to reason and understand? Am I somehow less human? Less worthy of love? In other words, is our human capacity to connect, to be in communion with, to love limited to the “thinking” mind alone?
Spiritual practice is about learning how to navigate all the various levels of the mind, and to connect with and live out of our deeper Self, our deeper Unitive Mind, which is much more than our dualistic self consciousness. We are more than what we can think! Thanks be to God.
So when I am on the Alzheimer ward, or with my mother who can’t remember what she just said, our capacity to be in loving communion is not limited to her deteriorating brain. There is something much deeper going on between us (in fact, there is something much deeper going on between you, me and all of creation).
In order to discover this deeper Unitive Mind, deeper loving communion, we have to learn the “work of silence.” Maggie Ross, in her book “Silence: A User’s Guide,” says that “Humans have lost their relationship with the original silence from which, and within which, we evolved; silence that is essential to language, insight, poetry, and music. This loss of communion has gradually eroded our humanity, for what makes us human is not language, tool use, artifice, or self consciousness - current research is showing us that many animals have these gifts as well - but rather the ability of the human mind to come full circle and forget itself in silence.” Silence is the deep and universal love language of God resonating in every soul, and indeed in all of creation. Spiritual practice is about learning to die to our surface and passing selves, and to open up to the flow of our deep silent Love. Spiritual practice is about learning to see this silent Love in the face of every other - regardless of their minds working right or not. We are more than our thinking minds. So, we need to learn to die before we die in order to live. As Lent approaches, it is another invitation to enter into the wilderness, enter into the Silence, with Jesus who shows us how to die to self and rise to newness of Life and Love.
So many of us in our western society limit the identity of our human lives by our capacity to “think.” That is to say, we limit the experience of our lives to self consciousness alone. What happens when my brain becomes ill? What happens when my self consciousness loses its capacity to reason and understand? Am I somehow less human? Less worthy of love? In other words, is our human capacity to connect, to be in communion with, to love limited to the “thinking” mind alone?
Spiritual practice is about learning how to navigate all the various levels of the mind, and to connect with and live out of our deeper Self, our deeper Unitive Mind, which is much more than our dualistic self consciousness. We are more than what we can think! Thanks be to God.
So when I am on the Alzheimer ward, or with my mother who can’t remember what she just said, our capacity to be in loving communion is not limited to her deteriorating brain. There is something much deeper going on between us (in fact, there is something much deeper going on between you, me and all of creation).
In order to discover this deeper Unitive Mind, deeper loving communion, we have to learn the “work of silence.” Maggie Ross, in her book “Silence: A User’s Guide,” says that “Humans have lost their relationship with the original silence from which, and within which, we evolved; silence that is essential to language, insight, poetry, and music. This loss of communion has gradually eroded our humanity, for what makes us human is not language, tool use, artifice, or self consciousness - current research is showing us that many animals have these gifts as well - but rather the ability of the human mind to come full circle and forget itself in silence.” Silence is the deep and universal love language of God resonating in every soul, and indeed in all of creation. Spiritual practice is about learning to die to our surface and passing selves, and to open up to the flow of our deep silent Love. Spiritual practice is about learning to see this silent Love in the face of every other - regardless of their minds working right or not. We are more than our thinking minds. So, we need to learn to die before we die in order to live. As Lent approaches, it is another invitation to enter into the wilderness, enter into the Silence, with Jesus who shows us how to die to self and rise to newness of Life and Love.
Wednesday, 21 December 2016
Tender Mother
Holy Mother,
tender you are
as you cradle
your son,
our Way.
As you kiss
his lips,
receiving
his breath,
you remain
full
of God,
full
of love.
As you have
conceived
and given birth
to love,
you invite us into
the intimacy
of Love's embrace,
the joy
of Love's kiss,
the fullness
of Love's breath,
to conceive
of Christ
who is Love.
20 December 2016
tender you are
as you cradle
your son,
our Way.
As you kiss
his lips,
receiving
his breath,
you remain
full
of God,
full
of love.
As you have
conceived
and given birth
to love,
you invite us into
the intimacy
of Love's embrace,
the joy
of Love's kiss,
the fullness
of Love's breath,
to conceive
of Christ
who is Love.
20 December 2016
Saturday, 10 December 2016
Winter's Solstice
Winter's solstice
descends upon the land
with a deepening
blanket of darkness
marching toward that
point verge
when the earth
tips
and leans again
into the light.
Softening the despair
of the expanding night,
shining stars
appear on trees
outside in gardens,
inside of homes,
as light
breaks the darkness,
as the sun
invites hope into the day,
and the Son
is born into the heart.
descends upon the land
with a deepening
blanket of darkness
marching toward that
point verge
when the earth
tips
and leans again
into the light.
Softening the despair
of the expanding night,
shining stars
appear on trees
outside in gardens,
inside of homes,
as light
breaks the darkness,
as the sun
invites hope into the day,
and the Son
is born into the heart.
Tuesday, 29 November 2016
Advent and Taize
Earlier this year I had the honour of visiting Beaumont Hamel in France, a memorial and reminder of humanity’s need to “wake up” to a deeper love that is needed to heal and reconcile our broken world. Also while in France, I got to visit two very important communities who are doing foundational work for peace and reconciliation within the human family: the Buddhist community of Plum Village and the Christian community of Taize.
Plum Village was founded by a Vietnamese Buddhist monk Thick Nhat Hanh. Thick was a victim of the Vietnamese war, and is now one the world’s leaders in the practice of mindfulness, inner peace, and compassion for all. Thousands of people visit Plum Village every year from all over the world to learn and deepen their practice of mindfulness and compassion, and thereby having a significant impact on lives, families, communities and the world.
I also was able to visit and experience Taize. Taize was founded by Brother Roger after the Second World War. The Church of the Reconciliation at Taize was built by German youth as the process of healing and reconciliation began between the two countries. Taize attracts thousands of youth each year from different countries, cultures and languages. These are youth (and others) want to “wake up” to a larger life. The spiritual tools used at Taize to help “wake” people up, among others, are: chant, meditation, and praying with icons.
One of the many icons in the Church of the Reconciliation is the Transfiguration. The Transfiguration has its rightful place within the liturgical year, but this particular icon also has advent written all over it. Praying with this icon is a call to wake up to Christ’s life.
Notice that the disciples at the bottom of the icon are sleepy, just barely awake. They have halos (loving consciousness), but they are hardly visible. As you move up the icon, symbolic of the journey of spiritually “waking up,” there are trees and obstacles in the way. Inherent in a meditation practice is to learn to recognise the obstacles within us that prevent the flow of Divine love that we are. At the top and on either side of the icon, there are Elijah and Moses. Their halos (conscious love) are brighter than the disciples. And they are also within two spheres - heaven and earth, spiritual and material. In this icon, Elijah and Moses are “awake” and connected with divine life. And, of course, Jesus is at the centre of it all. His halo is the brightest. As fully human and fully divine, Jesus is fully conscious of the Divine Love that he is. In Jesus exists both heaven and earth. In you and I exists heaven and earth. All is one in Christ. This Advent, the world needs us to “wake up” to the reconciling love that is within every human being, of every language, gender, sexuality, colour, culture, and religion. God is all in all. Love is all in all. Wake up!
Thursday, 29 September 2016
Mystery of Night
In this paradise of
solitude,
where eagles and whales have
played,
the sun has
set,
night has
descended,
creatures are now at
rest.
The mystery of life
continues
in the darkness
as the ocean roars and crashes
against the shore
heralding
"I will be with you all
night,"
preparing you for a new
sun,
with new encounters,
in a new
wild
beginning.
solitude,
where eagles and whales have
played,
the sun has
set,
night has
descended,
creatures are now at
rest.
The mystery of life
continues
in the darkness
as the ocean roars and crashes
against the shore
heralding
"I will be with you all
night,"
preparing you for a new
sun,
with new encounters,
in a new
wild
beginning.
Tuesday, 13 September 2016
Nature's Majestic Procession
The lonely
white owl
sings
in the silence
of what remains
to night.
Darkness
begins to soften
with new light.
The majestic
procession
begins.
Colour spreads
over the awakening
horizon.
Anticipation
fills
the morning air
as the sun
appears
in splendour
and creation says
"yes"
to a new beginning.
white owl
sings
in the silence
of what remains
to night.
Darkness
begins to soften
with new light.
The majestic
procession
begins.
Colour spreads
over the awakening
horizon.
Anticipation
fills
the morning air
as the sun
appears
in splendour
and creation says
"yes"
to a new beginning.
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